"For thus says the Lord: Lo, I will spread prosperity over her like a river, and the wealth of the nations like an overflowing torrent. As nurslings, you shall be carried in her arms, and fondled in her lap; As a mother comforts her son, so will I comfort you..." Isaiah 66:12-13

Monday, April 23, 2007

Beauty and the Fall

A recent post by Dean Abbott, has got me thinking about the nature of beauty and how it relates to the Fall.

He writes:

"The loss of that physical beauty in a woman is no small blow, not something to be dismissed lightly.

Like the weakening of our faculties as we age, the vanishing of much of a woman’s beauty over the years is a mark of the Fall. Our bodies are subject to wear and death not as part of nature, but as a result of the presence of sin in creation."

According to JP II's theology of the body, we show forth the glory of God in and through our bodies. So it makes sense that our bodies would also tell the tale of the Fall. As babies, our bodies speak most clearly of the eternal life God wants for us. Babies glow and bubble forth newness, and vitality. They are (for the most part) untouched by sin, and exude innocence.

As we grow, spending more time in this world, we lose that innocence and beauty that we once had. Our time in this world is a time of encountering more and more sin, our own and that of others. We become more and more marred by the marks of sin, scars that effect not only our souls, but our physical bodies as well. Sin harms the whole person.

This gradual loss of physical beauty serves as a visible reminder of the cumulative effects of sin. Because this loss of physical beauty is symbolic of the ever increasing ravages of sin it is as Dean says, "no small blow."

I have some more thoughts on this, related to why women are most susceptible to this diminishing beauty, but I'll have to leave them for another post.

1 comment:

We The People said...

True dat. Looking at Simon often makes me think of how much I have marred myself over the years. True, some of it happened to me (baldness, an effect of the fall if ever there was one :). But the cynicism, the anger, the lusts, I had a primary role in...oh Lord, help me to protect him as best as can be.

On a side, but interesting note...I have never had the time to run down the official reference, but it seems that Catholic teaching is that we *are*, in fact, subject to death by nature. It's just that, prior to the Fall, divine grace was supposed to help us transcend our nature. In essence, to make us divine. When we fell, we simply and sadly became ourselves.

- Rob